Our January 2025 mini-series on the BCC Grace and Truth blog addresses life in an AI-driven world. In this first article, Rush Witt considers how AI can serve as a valuable tool in the Christian life. In other contributions to the series, Joe Keller offers considerations for parenting well in an age of AI, and Keith Evans discusses the use of AI in academics. Continue Reading →
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Our January 2025 mini-series on the BCC Grace and Truth blog addresses life in an AI-driven world. In this first article, Rush Witt considers how AI can serve as a valuable tool in the Christian life. In other contributions to the series, Joe Keller offers considerations for parenting well in an age of AI, and Keith Evans discusses the use of AI in academics. Continue Reading →
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You’re fuzzier than you know. And so am I. That’s a weird way to start an article or conversation, but let me explain. During seminary many years ago, a preaching professor taught us that “Fuzzy thinking poses the greatest threat to good preaching.” That truth has followed me all the days of my pastoral life—not only in the pulpit but also in the counseling room. Fuzzy thinking poses an enormous threat to effective counseling. Continue Reading →
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Have you ever found yourself avoiding a difficult conversation or disagreement at church? This second post in our mini-series focuses on handling disagreements in the Church, particularly within our local churches. The better we understand the art of navigating disagreements, the more effectively we can address conflict in our churches (Col. 3:13). And as unity grows among Christians, so does our effectiveness in bringing the good news of Christ to those who need it most. Continue Reading →
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In biblical counseling, we help real people with real problems by grounding our counsel in the wise words of Scripture. As with Christian evangelism, the ministry of soul care requires words; and the two major words of counseling are Law and Gospel. But does order and frequency of these words matter? Let’s talk about that. Continue Reading →
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